This opinion does not apply to marriages where one converts to another’s faith. As such, the bases for this opinion are two ayats, the opinions of scholars I have questioned, and my own research. Fadl’s response echoes the sentiments I have heard from other scholars as well. He describes the traditional thought and then goes on to mention that he, personally, finds the evidence regarding the prohibition to be weak and does not feel comfortable telling a woman she cannot marry a kitabiyya Abou El Fadl is an example of a scholar who has openly and candidly addressed the issue of Muslim women marrying “men of the Book.” In his response he explains his dislike of the issue and his tendency to avoid answering the question. Yet, few are actually willing to articulate this in an official forum. Few modern scholars feel comfortable forbidding it for that reason. The response only begs the next question, but why? It is not prohibited in the Qur’an. The question that makes even the most open-minded Imams squirm was revived – Can a Muslim woman marry a non-Muslim man? The answer in all the major schools of thought has traditionally been a resounding NO. She did the unthinkable, the ultimate taboo for a good Muslim girl from a good Muslim family – she married a Jew… and he did not convert. When Huma Abedin, aide to Hilary Clinton, married Anthony Weiner, New York Congressman, it sent tongues wagging in the Muslim community. Mohammad – “Muslim women should be able to marry non-Muslim men” Mohammad and May Alhassen Īgainst the motion: Sister Soul įor the Motion – Nadia S. The motion: “Muslim Women Should Be Able to Marry Non-Muslim Men”įor the motion: Nadia S. The winner will be decided by the online audience and judged according to the strength of their argument. “ THE GOATMILK DEBATES” will be an ongoing series featuring two debaters tackling an interesting or controversial question in a unique, irreverent manner.Įach debater makes their opening argument.
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